PIED BEAUTY - Gerard Manley Hopkins

 

PIED BEAUTY

                                                                                        - Gerard Manley Hopkins

INTRODUCTION

        Gerard Manley Hopkins, (1844-1889) English poet and Jesuit priest, one of the most individual of Victorian writers. His work was not published in collected form until 1918, but it influenced many leading 20th-century poets. He broke his seven-year silence to write the long poem The Wreck of the Deutschland, which is about the death of five Franciscan nuns in a shipwreck in 1875.

POEM JUSTIFICATION

        “Pied Beauty” As a Praise to God: As this poem is about the celebration of various things created by God, the speaker praises God for creating spotted and dappled things. He comments on the changeable nature of the world and argues that everything in the universe is destined to alter except God’s beauty. 

INSCAPE OF LIVING AND NON-LIVING THINGS

“For rose-moles all in stipple upon trout that swim;
Fresh-firecoal chestnut-falls; finches’ wings;”

        The poem ‘Pied Beauty ‘opens with an offering: “Glory be to God for dappled things.” In the next five lines, Hopkins elaborates with examples of what things he means to include under this rubric of “dappled.” He includes the mottled white and blue colors of the sky, the “brinded” (brindled or streaked) hide of a cow, and the patches of contrasting color on a trout. The chestnuts offer a slightly more complex image: When they fall they open to reveal the meaty interior normally concealed by the hard shell; they are compared to the coals in a fire, black on the outside and glowing within. The wings of finches are multicolored, as is a patchwork of farmland in which sections look different according to whether they are planted and green, fallow, or freshly plowed. The final example is of the “trades” and activities of man, with their rich diversity of materials and equipment.

STRANGE AND UNUSUAL THINGS

“All things counter, original, spare, strange;
Whatever is fickle, freckled (who knows how?)
With swift, slow; sweet, sour; a dazzle, dim;”

 Hopkins goes on to consider more closely the characteristics of these examples he has given, attaching moral qualities now to the concept of variety and diversity that he has elaborated thus far mostly in terms of physical characteristics. The poem becomes an apology for these unconventional or “strange” things, things that might not normally be valued or thought beautiful. They are all, he avers, creations of God, which, in their multiplicity, point always to the unity and permanence of His power and inspire us to “Praise Him.”

FORM &STRUCTURE

This is one of Hopkins’s “curtal”or curtailed sonnets, in which he miniaturizes the traditional sonnet form by reducing the eight lines of the octave to six (here two tercets rhyming ABC ABC) and shortening the six lines of the sestet to four and a half. This alteration of the sonnet form is quite fitting for a poem advocating originality and contrariness. The strikingly musical repetition of sounds throughout the poem (“dappled,” “stipple,” “tackle,” “fickle,” “freckled,” “adazzle,” for example) enacts the creative act the poem glorifies: the weaving together of diverse things into a pleasing and coherent whole.

 THEMES

BRIEFNESS OF NATURE AND ETERNITY OF GOD

       The writer has incorporated these ideas with classical diction and literary elements. He begins his poem by praising God for creating colorful and multiple things in nature and then provides a list. His discussion about nature and God’s creation reflects that every entity present in the universe is beautiful in its own way. Therefore, he praises God and invites readers to praise him.

CONCLUSION

Thus, Hopkins praises God for dappled, or spotted, things. This is a unique idea, as humans tend to both seek and praise perfection and also it focuses on things in nature that have distinct patterning and unusual design and compares and contrasts differences or similarities. The idea that a perfect God could delight in the imperfections of his creation gives us pause.

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